8:1. And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged.
8:2. The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained.
8:6. And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made.
8:7. And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
8:8. Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground.
8:9. But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
8:10. And he stayed yet other seven days; and again he sent forth the dove out of the ark.
8:11. And the dove came in to him in the evening; and, Io, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
8:12. And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
8:13. And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
8:14. And in the second month, on the seven and twentieth day of the month, was the earth dried.
8:15. And God spake unto Noah, saying,
8:16. Go forth of the ark, thou, and thy wife, and thy sons, and thy sons’ wives with thee.
8:18. And Noah went forth, and his sons, and his wife, and his sons’ wives with him.
8:19. Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
7. The Flood (Genesis 7:1~5, 11~17, 21~22)
7:1. And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
7:2. Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
7:3. Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
7:4. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
7:5. And Noah did according unto all that the LORD commanded him.
7:11. In the six hundredth year of Noah’s life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
7:12. And the rain was upon the earth forty days and forty nights.
7:13. In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah’s wife, and the three wives of his sons with them, into the ark;
7:14. They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
7:15. And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
7:16. And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
7:17. And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lifted up above the earth.
7:21. And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man.
7:22. All in whose nostrils was the breath of life, of all that was in the dry land, died.
6. Noah (Genesis 6:12~13, 18~22)
6:12. And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
6:13. And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
6:18. But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons’ wives with thee.
6:19. And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
6:20. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
6:21. And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
6:22. Thus did Noah; according to all that God commanded him, so did he.
5. Adam and Eve are Send Out of the Garden (Genesis 3:22~24)
3:22. And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
3:23. therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
3:24. So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
4. God Pronounces Judgment (Genesis 3:14~21)
3:14. And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
3:15. And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
3:16. Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
3:17. And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
3:18. Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
3:19. In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
3:20. And Adam called his wife’s name Eve; because she was the mother of all living.
3:21. Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
3. The Disobedience of Man (Genesis 3:1~13)
3:1. Now the serpent was more subtile than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
3:3. but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
3:4. And the serpent said unto the woman, Ye shall not surely die:
3:5. For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
3:6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
3:7. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
3:8. And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
3:9. And the LORD God called unto Adam, and said unto him, Where art thou?
3:10. And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
3:11. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
3:12. And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
3:13. And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
2. The Garden of Eden (Genesis 2:4~25)
2:4. These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
2:5. and every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
2:6. But there went up a mist from the earth, and watered the whole face of the ground.
2:7. And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
2:8. And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
2:9. And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
2:10. And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
2:11. The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold.
2:12. And the gold of that land is good: there is bdellium and the onyx stone.
2:13. And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
2:14. And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
2:15. And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
2.16. And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
2:17. but of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
2:18. And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
2:19. And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
2:20. And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
2:21. And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
2:22. And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
2:23. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
2:24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
2:25. And they were both naked, the man and his wife, and were not ashamed.
1. The Story of Creation (Genesis 1:1~2:3)
1:1. In the beginning God created the heaven and the earth.
1:2. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
1:3. And God said, Let there be light: and there was light.
1:4. And God saw the light, that it was good: and God divided the light from the darkness.
1:5. And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
1:6. And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
1:7. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
1:8. And God called the firmament Heaven. And the evening and the morning were the second day.
1:9. And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
1:10. And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
1:11. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
1:12. And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
1:13. And the evening and the morning were the third day.
1:14. And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
1:15. and let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
1:16. And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
1:17. And God set them in the firmament of the heaven to give light upon the earth,
1:18. and to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
1:19. And the evening and the morning were the fourth day.
1:20. And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
1:21. And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
1:22. And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
1:23. And the evening and the morning were the fifth day.
1:24. And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
1:25. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
1:26. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
1:27. So God created man in his own image, in the image of God created he him; male and female created he them.
1:28. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
1:29. And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
1:30. And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
1:31. And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
2:1. Thus the heavens and the earth were finished, and all the host of them.
2:2. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
2:3. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
ACT 5 SCENE 1
Athens. The palace of THESEUS.
Enter THESEUS, HIPPOLYTA, PHILOSTRATE, Lords and Attendants.
HIPPOLYTA
‘Tis strange, my Theseus, that these lovers speak of.
THESEUS
More strange than true: I never may believe
These antique fables, nor these fairy toys.
Lovers and madmen have such seething brains,
Such shaping fantasies, that apprehend
More than cool reason ever comprehends.
The lunatic, the lover and the poet
Are of imagination all compact:
One sees more devils than vast hell can hold,
That is, the madman: the lover, all as frantic,
Sees Helen’s beauty in a brow of Egypt:
The poet’s eye, in a fine frenzy rolling,
Doth glance from heaven to earth, from earth to heaven;
And as imagination bodies forth
The forms of things unknown, the poet’s pen
Turns them to shapes, and gives to airy nothing
A local habitation and a name.
Such tricks hath strong imagination,
That, if it would but apprehend some joy,
It comprehends some bringer of that joy;
Or in the night, imagining some fear,
How easy is a bush supposed a bear!
HIPPOLYTA
But all the story of the night told over,
And all their minds transfigured so together,
More witnesseth than fancy’s images,
And grows to something of great constancy;
But, howsoever, strange and admirable.
THESEUS
Here come the lovers, full of joy and mirth.
[Enter LYSANDER, DEMETRIUS, HERMIA, and HELENA.]
Joy, gentle friends! joy and fresh days of love
Accompany your hearts!
LYSANDER
More than to us
Wait in your royal walks, your board, your bed!
THESEUS
Come now; what masques, what dances shall we have,
To wear away this long age of three hours
Between our after-supper and bed-time?
Where is our usual manager of mirth?
What revels are in hand? Is there no play,
To ease the anguish of a torturing hour?
Call Philostrate.
PHILOSTRATE
Here, mighty Theseus.
THESEUS
Say, what abridgment have you for this evening?
What masque? what music? How shall we beguile
The lazy time, if not with some delight?
PHILOSTRATE
There is a brief how many sports are ripe:
Make choice of which your highness will see first.
[Giving a paper.]
THESEUS [Reads]
The battle with the Centaurs, to be sung
By an Athenian eunuch to the harp.
We’ll none of that: that have I told my love,
In glory of my kinsman Hercules.
[Reads]
The riot of the tipsy Bacchanals,
Tearing the Thracian singer in their rage.
That is an old device; and it was play’d
When I from Thebes came last a conqueror.
[Reads]
The thrice three Muses mourning for the death
Of Learning, late deceased in beggary.
That is some satire, keen and critical,
Not sorting with a nuptial ceremony.
[Reads]
A tedious brief scene of young Pyramus
And his love Thisbe; very tragical mirth.
Merry and tragical! tedious and brief!
That is, hot ice and wondrous strange snow.
How shall we find the concord of this discord?
PHILOSTRATE
A play there is, my lord, some ten words long,
Which is as brief as I have known a play;
But by ten words, my lord, it is too long,
Which makes it tedious; for in all the play
There is not one word apt, one player fitted:
And tragical, my noble lord, it is;
For Pyramus therein doth kill himself.
Which, when I saw rehearsed, I must confess,
Made mine eyes water; but more merry tears
The passion of loud laughter never shed.
THESEUS
What are they that do play it?
PHILOSTRATE
Hard-handed men, that work in Athens here,
Which never labor’d in their minds till now;
And now have toil’d their unbreathed memories
With this same play, against your nuptial.
THESEUS
And we will hear it.
PHILOSTRATE
No, my noble lord;
It is not for you: I have heard it over,
And it is nothing, nothing in the world;
Unless you can find sport in their intents,
Extremely stretch’d and conn’d with cruel pain,
To do you service.
THESEUS
I will hear that play;
For never anything can be amiss,
When simpleness and duty tender it.
Go, bring them in: and take your places, ladies.
[Exit PHILOSTRATE.]
HIPPOLYTA
I love not to see wretchedness o’er-charged
And duty in his service perishing.
THESEUS
Why, gentle sweet, you shall see no such thing.
HIPPOLYTA
He says they can do nothing in this kind.
THESEUS
The kinder we, to give them thanks for nothing.
Our sport shall be to take what they mistake:
And what poor duty cannot do, noble respect
Takes it in might, not merit.
Where I have come, great clerks have purposed
To greet me with premeditated welcomes;
Where I have seen them shiver and look pale,
Make periods in the midst of sentences,
Throttle their practised accent in their fears,
And, in conclusion, dumbly have broke off,
Not paying me a welcome. Trust me, sweet,
Out of this silence yet I picked a welcome;
And in the modesty of fearful duty
I read as much as from the rattling tongue
Of saucy and audacious eloquence.
Love, therefore, and tongue-tied simplicity
In least speak most, to my capacity.
Re-enter PHILOSTRATE.
PHILOSTRATE
So please your grace, the Prologue is address’d.
THESEUS
Let him approach.
[Flourish of trumpets.]
Enter QUINCE for the Prologue.
Prologue
If we offend, it is with our good will.
That you should think, we come not to offend,
But with good will. To show our simple skill,
That is the true beginning of our end.
Consider, then, we come but in despite.
We do not come, as minding to content you,
Our true intent is. All for your delight,
We are not here. That you should here repent you,
The actors are at band; and, by their show,
You shall know all, that you are like to know.
THESEUS
This fellow doth not stand upon points.
LYSANDER
He hath rid his prologue like a rough colt;
he knows not the stop.
A good moral, my lord:
it is not enough to speak, but to speak true.
HIPPOLYTA
Indeed he hath played on his prologue like a child on a recorder;
a sound, but not in government.
THESEUS
His speech was like a tangled chain;
nothing impaired, but all disordered.
Who is next?
Enter Pyramus and Thisbe, Wall, Moonshine, and Lion.
Prologue
Gentles, perchance you wonder at this show;
But wonder on, till truth make all things plain.
This man is Pyramus, if you would know;
This beauteous lady Thisby is certain.
This man, with lime and rough-cast, doth present
Wall, that vile Wall which did these lovers sunder;
And through Wall’s chink, poor souls, they are content
To whisper. At the which let no man wonder.
This man, with lanthorn, dog, and bush of thorn,
Presenteth Moonshine; for, if you will know,
By moonshine did these lovers think no scorn
To meet at Ninus’ tomb, there, there to woo.
This grisly beast, which Lion hight by name,
The trusty Thisby, coming first by night,
Did scare away, or rather did affright;
And, as she fled, her mantle she did fall,
Which Lion vile with bloody mouth did stain.
Anon comes Pyramus, sweet youth and tall,
And finds his trusty Thisby’s mantle slain:
Whereat, with blade, with bloody blameful blade,
He bravely broach’d his boiling bloody breast;
And Thisby, tarrying in mulberry shade,
His dagger drew, and died. For all the rest,
Let Lion, Moonshine, Wall, and lovers twain
At large discourse, while here they do remain.
[Exeunt Prologue, Pyramus, Thisbe, Lion, and Moonshine.]
THESEUS
I wonder if the lion be to speak.
DEMETRIUS
No wonder, my lord: one lion may, when many asses do.
Wall
In this same interlude it doth befall
That I, one Snout by name, present a wall;
And such a wall, as I would have you think,
That had in it a crannied hole or chink,
Through which the lovers, Pyramus and Thisby,
Did whisper often very secretly.
This loam, this rough-cast, and this stone, doth show
That I am that same wall; the truth is so:
And this the cranny is, right and sinister,
Through which the fearful lovers are to whisper.
THESEUS
Would you desire lime and hair to speak better?
DEMETRIUS
It is the wittiest partition that ever I heard discourse, my lord.
THESEUS
Pyramus draws near the wall: silence!
Re-enter Pyramus.
Pyramus
O grim-look’d night! O night with hue so black!
O night, which ever art when day is not!
O night, O night! alack, alack, alack,
I fear my Thisby’s promise is forgot!
And thou, O wall, O sweet, O lovely wall,
That stand’st between her father’s ground and mine!
Thou wall, O wall, O sweet and lovely wall,
Show me thy chink, to blink through with mine eyne!
[Wall holds up his fingers.]
Thanks, courteous wall: Jove shield thee well for this!
But what see I? No Thisby do I see.
O wicked wall, through whom I see no bliss!
Cursed be thy stones for thus deceiving me!
THESEUS
The wall, methinks, being sensible, should curse again.
Pyramus
No, in truth, sir, he should not.
‘Deceiving me’ is Thisby’s cue: She is to enter now,
and I am to spy her through the wall.
You shall see, it will fall pat as I told you.
Yonder she comes.
Re-enter Thisbe.
Thisbe
O wall, full often hast thou beard my moans,
For parting my fair Pyramus and me!
My cherry lips have often kiss’d thy stones,
Thy stones with lime and hair knit up in thee.
Pyramus
I see a voice: now will I to the chink,
To spy an I can hear my Thisby’s face. Thisby!
Thisbe
My love thou art, my love I think.
Pyramus
Think what thou wilt, I am thy lover’s grace;
And, like Limander, am I trusty still.
Thisbe
And I like Helen, till the Fates me kill.
Pyramus
Not Shafalus to Procrus was so true.
Thisbe
As Shafalus to Procrus, I to you.
Pyramus
O’ kiss me through the hole of this vile wall!
Thisbe
I kiss the wall’s hole, not your lips at all.
Pyramus
Wilt thou at Ninny’s tomb meet me straightway?
Thisbe
‘Tide life, ‘tide death, I come without delay.
[Exeunt Pyramus and Thisbe.]
Wall
Thus have I, wall, my part discharged so;
And, being done, thus Wall away doth go.
[Exit.]
THESEUS
Now is the mural down between the two neighbours.
DEMETRIUS
No remedy, my lord, when walls are so wilful to hear without warning.
HIPPOLYTA
This is the silliest stuff that ever I heard.
THESEUS
The best in this kind are but shadows;
and the worst are no worse, if imagination amend them.
HIPPOLYTA
It must be your imagination then, and not theirs.
THESEUS
If we imagine no worse of them than they of themselves,
they may pass for excellent men.
Here come two noble beasts in, a man and a lion.
Re-enter Lion and Moonshine.
Lion
You, ladies, you, whose gentle hearts do fear
The smallest monstrous mouse that creeps on floor,
May now perchance both quake and tremble here,
When lion rough in wildest rage doth roar.
Then know that I, one Snug the joiner, am
A lion-fell, nor else no lion’s dam;
For, if I should as lion come in strife
Into this place, ’twere pity on my life.
THESEUS
A very gentle beast, and of a good conscience.
DEMETRIUS
The very best at a beast, my lord, that e’er I saw.
LYSANDER
This lion is a very fox for his valor.
THESEUS
True; and a goose for his discretion.
DEMETRIUS
Not so, my lord;
for his valor cannot carry his discretion;
and the fox carries the goose.
THESEUS
His discretion, I am sure, cannot carry his valor;
for the goose carries not the fox.
It is well: leave it to his discretion, and let us listen to the moon.
Moonshine
This lanthorn doth the hornèd moon present; —
DEMETRIUS
He should have worn the horns on his head.
THESEUS
He is no crescent, and his horns are invisible within the circumference.
Moonshine
This lanthorn doth the horned moon present;
Myself the man i’ the moon do seem to be.
THESEUS
This is the greatest error of all the rest:
the man should be put into the lantern.
How is it else the man i’ the moon?
DEMETRIUS
He dares not come there for the candle;
for, you see, it is already in snuff.
HIPPOLYTA
I am aweary of this moon: would he would change!
THESEUS
It appears, by his small light of discretion,
that he is in the wane; but yet, in courtesy,
in all reason, we must stay the time.
LYSANDER
Proceed, Moon.
Moonshine
All that I have to say, is,
to tell you that the lanthorn is the moon;
I, the man i’teh moon;
this thorn-bush, my thorn-bush;
and this dog, my dog.
DEMETRIUS
Why, all these should be in the lantern;
for all these are in the moon.
But silence! here comes Thisbe.
Re-enter Thisbe.
Thisbe
This is old Ninny’s tomb. Where is my love?
Lion [Roaring]
Oh —
[Thisbe runs off.]
DEMETRIUS
Well roared, Lion.
THESEUS
Well run, Thisbe.
HIPPOLYTA
Well shone, Moon.
Truly, the moon shines with a good grace.
[The Lion shakes Thisbe’s mantle, and exit.]
THESEUS
Well moused, Lion.
DEMETRIUS
And then came pyramus.
LYSANDER
And so the lion vanished.
Re-enter Pyramus.
Pyramus
Sweet Moon, I thank thee for thy sunny beams;
I thank thee, Moon, for shining now so bright;
For, by thy gracious, golden, glittering gleams,
I trust to take of truest Thisby sight.
But stay, O spite!
But mark, poor knight,
What dreadful dole is here!
Eyes, do you see?
How can it he?
O dainty duck! O dear!
Thy mantle good,
What, stain’d with blood!
Approach, ye Furies fell!
O Fates, come, come,
Cut thread and thrum;
Quail, crush, conclude, and quell!
THESEUS
This passion, and the death of a dear friend,
would go near to make a man look sad.
HIPPOLYTA
Beshrew my heart, but I pity the man.
Pyramus
O wherefore, Nature, didst thou lions frame?
Since lion vile hath here deflower’d my dear:
Which is — no, no — which was the fairest dame
That lived, that loved, that liked, that look’d with cheer.
Come, tears, confound;
Out, sword, and wound
The pap of Pyramus;
Ay, that left pap,
Where heart doth hop:
[Stabs himself.]
Thus die I, thus, thus, thus.
Now am I dead;
Now am I fled;
My soul is in the sky:
Tongue, lose thy light;
Moon, take thy flight:
[Exit Moonshine.]
Now die, die, die, die, die.
[Dies.]
DEMETRIUS
No die, but an ace, for him; for he is but one.
LYSANDER
Less than an ace, man; for he is dead; he is nothing.
THESEUS
With the help of a surgeon he might yet recover, and prove an ass.
HIPPOLYTA
How chance Moonshine is gone
before Thisbe comes back and finds her lover?
THESEUS
She will find him by starlight.
Here she comes; and her passion ends the play.
Re-enter Thisbe.
HIPPOLYTA
Methinks she should not use a long one for such a Pyramus:
I hope she will be brief.
DEMETRIUS
A mote will turn the balance,
which Pyramus, which Thisbe, is the better;
he for a man, God warrant us;
She for a woman, God bless us.
LYSANDER
She hath spied him already with those sweet eyes.
DEMETRIUS
And thus she moans, videlicet: —
Thisbe
Asleep, my love?
What, dead, my dove?
O Pyramus, arise!
Speak, speak. Quite dumb?
Dead, dead? A tomb
Must cover thy sweet eyes.
These lily lips,
This cherry nose,
These yellow cowslip cheeks,
Are gone, are gone:
Lovers, make moan:
His eyes were green as leeks.
O Sisters Three,
Come, come to me,
With hands as pale as milk:
Lay them in gore,
Since you have shore
With shears his thread of silk.
Tongue, not a word:
Come, trusty sword;
Come, blade, my breast imbrue:
[Stabs herself.]
And, farewell, friends;
Thus Thisbe ends:
Adieu, adieu, adieu.
[Dies.]
THESEUS
Moonshine and Lion are left to bury the dead.
DEMETRIUS
Ay, and Wall too.
BOTTOM [Starting up]
No, I assure you; the wall is down that parted their fathers.
Will it please you to see the epilogue,
or to hear a Bergomask dance between two of our company?
THESEUS
No epilogue, I pray you; for your play needs no excuse.
Never excuse; for when the players are all dead,
there need none to be blamed.
Marry, if he that writ it had played Pyramus
and hanged himself in Thisbe’s garter,
it would have been a fine tragedy: and so it is, truly;
and very notably discharged.
But, come, your Bergomask: let your epilogue alone.
[A dance.]
The iron tongue of midnight hath told twelve:
Lovers, to bed; ’tis almost fairy time.
I fear we shall out-sleep the coming morn,
As much as we this night have overwatch’d.
This palpable-gross play hath well beguiled
The heavy gait of night. Sweet friends, to bed.
A fortnight hold we this solemnity,
In nightly revels and new jollity.
[Exeunt.]
Enter PUCK.
PUCK
Now the hungry lion roars,
And the wolf behowls the moon;
Whilst the heavy ploughman snores,
All with weary task fordone.
Now the wasted brands do glow,
Whilst the screech-owl, screeching loud,
Puts the wretch that lies in woe
In remembrance of a shroud.
Now it is the time of night,
That the graves, all gaping wide,
Every one lets forth his sprite,
In the church-way paths to glide:
And we fairies, that do run
By the triple Hecate’s team,
From the presence of the sun,
Following darkness like a dream,
Now are frolic. not a mouse
Shall disturb this hallow’d house:
I am sent with broom before.
To sweep the dust behind the door.
Enter OBERON and TITANIA with their train.
OBERON
Through the house give glimmering light,
By the dead and drowsy fire:
Every elf and fairy sprite
Hop as light as bird from brier;
And this ditty, after me,
Sing, and dance it trippingly.
TITANIA
First, rehearse your song by rote,
To each word a warbling note:
Hand in hand, with fairy grace,
Will we sing, and bless this place.
[Song and dance.]
OBERON
Now, until the break of day,
Through this house each fairy stray.
To the best bride-bed will we,
Which by us shall blessed be;
And the issue there create
Ever shall be fortunate.
So shall all the couples three
Ever true in loving be;
And the blots of Nature’s hand
Shall not in their issue stand;
Never mole, hare lip, nor scar,
Nor mark prodigious, such as are
Despised in nativity,
Shall upon their children be.
With this field-dew consecrate,
Every fairy take his gait;
And each several chamber bless,
Through this palace, with sweet peace;
And the owner of it blest.
Ever shall in safety rest,
Trip away; make no stay;
Meet me all by break of day.
[Exeunt OBERON, TITANIA, and train.]
PUCK
If we shadows have offended,
Think but this, and all is mended,
That you have but slumber’d here,
While these visions did appear.
And this weak and idle theme,
No more yielding but a dream,
Gentles, do not reprehend:
If you pardon, we will mend.
And, as I am an honest Puck,
If we have unearned luck
Now to ‘scape the serpent’s tongue,
We will make amends ere long;
Else the Puck a liar call:
So, good night unto you all.
Give me your hands, if we be friends,
And Robin shall restore amends.
[Exit.]
四、哀公十有四年(公元前四百八十一年)
【經】 十有四年,春,西狩獲麟。
【傳】 引取之也。狩地,不地不狩也。非狩而曰狩,大獲麟,故大其適也。其不言來,不外麟於中國也。其不言有,不使麟不恆於中國也。