○未濟。亨，小狐汔濟，濡其尾，无攸利。
◎彖曰：未濟，亨，柔得中也；小狐汔濟，未出中也。濡其尾，无攸利；不續終也；雖不當位，剛柔應也。
◎象曰：火在水上，未濟；君子以慎辨物居方。
○初六：濡其尾，吝。
◎象曰：濡其尾，亦不知極也。
○九二：曳其輪，貞吉。
◎象曰：九二貞吉，中以行正也。
○六三：未濟，征凶，利涉大川。
◎象曰：未濟征凶，位不當也。
○九四：貞吉，悔亡，震用伐鬼方，三年有賞于大國。
◎象曰：貞吉悔亡，志行也。
○六五：貞吉，无悔，君子之光，有孚，吉。
◎象曰：君子之光，其暉吉也。
○上九：有孚于飲酒，无咎，濡其首，有孚失是。
◎象曰：飲酒濡首，亦不知節也。
大學（今本）
大學之道：在明明德，在親民，在止於至善。知止而后有定，定而后能靜，靜而后能安，安而后能慮，慮而后能得。物有本末，事有終始，知所先後，則近道矣。
古之欲明明德於天下者，先治其國；欲治其國者，先齊其家；欲齊其家者，先脩其身；欲脩其身者，先正其心；欲正其心者，先誠其意；欲誠其意者，先致其知；致知在格物。物格而后知至，知至而后意誠，意誠而后心正，心正而后身脩，身脩而后家齊，家齊而后國治，國治而后天下平。
自天子以至於庶人，壹是皆以脩身為本。其本亂而末治者否矣；其所厚者薄，而其所薄者厚，未之有也。
康誥曰：「克明德。」大甲曰：「顧諟天之明命。」帝典曰：「克明峻德。」皆自明也。
湯之盤銘曰：「茍日新，日日新，又日新。」康誥曰：「作新民。」詩曰：「周雖舊邦，其命維新。」是故，君子無所不用其極。
詩云：「邦畿千里，惟民所止。」詩云：「緡蠻黃鳥，止于丘隅。」子曰：「於止，知其所止，可以人而不如鳥乎？」
詩云：「穆穆文王，於緝熙敬止。」為人君，止於仁；為人臣，止於敬；為人子，止於孝；為人父，止於慈；與國人交，止於信。
詩云：「瞻彼淇澳，菉竹猗猗；有斐君子，如切如磋，如琢如磨；瑟兮僩兮，赫兮喧兮；有斐君子，終不可諠兮。」如切如磋者，道學也；如琢如磨者，自脩也；瑟兮僩兮者，恂慄也；赫兮喧兮者，威儀也；有斐君子，終不可諠兮者，道盛德至善，民之不能忘也。詩云：「於戲！前王不忘。」君子賢其賢而親其親，小人樂其樂而利其利，此以沒世不忘也。
子曰：「聽訟，吾猶人也；必也使無訟乎！」無情者不得盡其辭，大畏民志；此謂知本。
此謂知本，此謂知之至也。
所謂「誠其意」者，毋自欺也。如惡惡臭，如好好色，此之謂自謙。故君子必慎其獨也。小人閒居為不善，無所不至；見君子而后厭然，揜其不善而著其善；人之視己，如見其肺肝然，則何益矣？此謂誠於中，形於外。故君子必慎其獨也。
曾子曰：「十目所視，十手所指，其嚴乎！」富潤屋，德潤身，心廣體胖。故君子必誠其意。
所謂「脩身在正其心」者，身有所忿懥，則不得其正；有所恐懼，則不得其正；有所好樂。則不得其正；有所憂患，則不得其正。心不在焉，視而不見，聽而不聞，食而不知其味。此謂「脩身在正其心」。
所謂「齊其家在脩其身」者，人之其所親愛而辟焉，之其所賤惡而辟焉，之其所畏敬而辟焉，之其所哀矜而辟焉，之其所敖惰而辟焉。故好而知其惡，惡而知其美者，天下鮮矣。故諺有之曰：「人莫知其子之惡，莫知其苗之碩。」此謂身不脩，不可以齊其家。
所謂「治國必先齊其家」者，其家不可教，而能教人者，無之。故君子不出家，而成教於國。孝者，所以事君也；弟者，所以事長也；慈者，所以使眾也。康誥曰：「如保赤子。」心誠求之，雖不中，不遠矣。未有學養子而后嫁者也。
一家仁，一國興仁；一家讓，一國興讓；一人貪戾，一國作亂；其機如此。此謂一言僨事，一人定國。堯舜帥天下以仁，而民從之；桀紂帥天下以暴，而民從之。其所令反其所好，而民不從。是故君子有諸己，而后求諸人；無諸己，而后非諸人。所藏乎身不恕，而能喻諸人者，未之有也。故治國在齊其家。
詩云：「桃之夭夭，其葉蓁蓁，之子于歸，宜其家人。」宜其家人，而后可以教國人。詩云：「宜兄宜弟。」宜兄宜弟，而后可以教國人。詩云：「其儀不忒，正是四國。」其為父子兄弟足法，而后民法之也。此謂治國在齊其家。
所謂「平天下在治其國」者，上老老而民興孝；上長長而民興弟；上恤孤而民不倍。是以君子有絜矩之道也。所惡於上，毋以使下；所惡於下，毋以事上；所惡於前，毋以先後；所惡於後，毋以從前；所惡於右，毋以交於左；所惡於左，毋以交於右；此之謂絜矩之道。詩云：「樂只君子，民之父母。」民之所好好之，民之所惡惡之，此之謂民之父母。詩云：「節彼南山，維石巖巖，赫赫師尹，民具爾瞻。」有國者不可以不慎，辟，則為天下僇矣！
詩云：「殷之未喪師，克配上帝；儀監于殷，峻命不易。」道得眾，則得國；失眾，則失國。是故君子先慎乎德，有德此有人，有人此有土，有土此有財，有財此有用。德者，本也；財者，末也。外本內末，爭民施奪。是故財聚則民散，財散則民聚。是故言悖而出者，亦悖而入；貨悖而入者，亦悖而出。康誥曰：「惟命不于常。」道善則得之，不善則失之矣。楚書曰：「楚國無以為寶，惟善以為寶。」舅犯曰：「亡人無以為寶，仁親以為寶。」
秦誓曰：「若有一个臣，斷斷兮，無他技；其心休休焉，其如有容焉。人之有技，若己有之；人之彥聖，其心好之；不啻若自其口出，實能容之，以能保我子孫黎民，尚亦有利哉！人之有技，媢疾以惡之；人之彥聖，而違之俾不通；實不能容，以不能保我子孫黎民，亦曰殆哉！」唯仁人放流之，迸諸四夷，不與同中國。此謂「唯仁人為能愛人，能惡人。」見賢而不能舉，舉而不能先，命也；見不善而不能退，退而不能遠，過也。好人之所惡，惡人之所好，是謂拂人之性，菑必逮夫身。是故君子有大道，必忠信以得之，驕泰以失之。
生財有大道：生之者眾，食之者寡；為之者疾，用之者舒；則財恒足矣。仁者以財發身，不仁者以身發財。未有上好仁，而下不好義者也；未有好義，其事不終者也；未有府庫財，非其財者也。
孟獻子曰：「畜馬乘，不察於雞豚；伐冰之家，不畜牛羊；百乘之家，不畜聚斂之臣；與其有聚斂之臣，寧有盜臣。」此謂國不以利為利，以義為利也。長國家而務財用者，必自小人矣，彼為善之。小人之使為國家，菑害並至，雖有善者，亦無如之何矣。此謂「國不以利為利，以義為利」也。
21:25. And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
4:7. Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
4:8. He that loveth not knoweth not God; for God is love.
4:9. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
4:10. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
4:11. Beloved, if God so loved us, we ought also to love one another.
4:12. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
3:13. Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
3:14. But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
3:15. This wisdom descendeth not from above, but is earthly, sensual, devilish.
3:16. For where envying and strife is, there is confusion and every evil work.
3:17. But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
3:18. And the fruit of righteousness is sown in peace of them that make peace.
1:12. Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
1:13. Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man.
1:14. But every man is tempted, when he is drawn away of his own lust, and enticed.
1:15. Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
3:18. Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
3:19. Husbands, love your wives, and be not bitter against them.
3:20. Children, obey your parents in all things: for this is well pleasing unto the Lord.
3:21. Fathers, provoke not your children to anger, lest they be discouraged.
3:22. Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
6:1. Children, obey your parents in the Lord: for this is right.
6:2. Honour thy father and mother; which is the first commandment with promise;
6:3. That it may be well with thee, and thou mayest live long on the earth.
6:4. And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
13:1. Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
13:2. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
13:3. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
13:4. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
13:5. doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
13:6. Rejoiceth not in iniquity, but rejoiceth in the truth;
13:7. Beareth all things, believeth all things, hopeth all things, endureth all things.
13:8. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
13:9. For we know in part, and we prophesy in part.
13:10. But when that which is perfect is come, then that which is in part shall be done away.
13:13. And now abideth faith, hope, charity, these three; but the greatest of these is charity.
13:8. Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
13:9. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
13:10. Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
